It’s one of the most profound questions a person can ask. A friend recently noted that the only time he hears the name of God invoked is when someone sneezes or runs a red light. To seek God less prosaically requires a personal investment. Finding God is like falling in love or starting a family: it won’t work unless you’re all in.
A lot of folks these days seek spirituality without an anchor in religion. They’d like to have the benefits of the God Quest—things like meaning, depth, values, direction, simplicity, security—without the inconvenient truths that go along with it. These include a dedication to justice and peace, moral responsibilities, and a fundamental humility about one’s role in the universe. The first step in the God Quest is to bow down, to incline our spirit in acknowledgment that there are things we don’t know, can’t see, can’t do from where we sit. Science rightfully explores what human beings can observe from our cheap seats in the universe—or multiverse. Religion is the sacred journey that explores what’s above, behind, around, and within that observable reality.
Bowing down, or cultivating the virtue of humility, is not merely the first task of the God Quest. Bernard of Clairvaux made it the all-permeating work when he taught his monks that there are four essential virtues: humility, humility, humility, and humility. The human ego is the source of all that ails our world, from greed, dominance, prejudice, and oppression to the everyday rotten fruit of envy, anger, gossip, and unforgiveness. If we practice removing ourselves from the center of existence and own that God alone belongs at the core of reality, we’ll be well on our way to lifelong spiritual growth.
The rest, we might say, is methodology. The Judeo-Christian tradition is a story of a people who took the God Quest and wrote down what they learned in cultivating that relationship in the Bible. Catholicism—the name meaning universal, comprehensive, or whole—is really a spiritual multiverse of ways to take the God Quest. Anchored in the Judeo-Christian story, it contains optional paths for seekers: solitary (hermits), communal (monastic and religious life), coupled (marriage and family life), as well as the priest or dedicated single person. All of these ways involve service to God and others in unique ways, as well as different forms of prayer, obligations, and commitments. Choose one, and begin.
Scripture: Genesis 12:1-3; Exodus 3:1-6; 1 Kings 3:5-15; Job 38:1—42:6; Psalm 139; Isaiah 6:1-8; Tobit 5:4-22; Mark 1:16-20; Matthew 22:34-40; Luke 4:16-21
Books: Your One Wild and Precious Life: Thoughts on Vocation, by Mark-David Janus, C.S.P. (Paulist Press, 2018)
Visions and Vocations: The Catholic Women Speak Network (Paulist Press, 2018)