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November 2018 Posts

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I’m a Eucharistic minister, and was corrected for saying cup instead of chalice. Why does it matter what you call it?

Posted by: Alice L. Camille   🕔 Monday 05, November 2018 Categories: Liturgy

“A rose by any other name would smell as sweet.” I’m not going to pick a fight with Shakespeare. But Romeo was incorrect in imagining that being a Montague was irrelevant in his quest to wed a Capulet. Names do matter. Precision in language matters. Not everything is a “thing.” To learn the proper names implies we’re invested, in the way professionals know the terms of their employment. Would you hire a doctor who couldn’t be bothered to distinguish one bone from another? Or a plumber who couldn’t name his tools?

So it’s both useful and a matter of personal investment to know that the “bowl” you dip your hand in at the entrance to the church is a holy water font. It reminds us of the baptismal font—which these days may be a walk-in pool. Where the priest sits during Mass is the presider’s chair. The table at which he stands is the altar, also known as the Table of the Lord. The readings at Mass are proclaimed from a special stand called the ambo. (Most Catholics call it a lectern, because the book the lector reads from is the lectionary.) The priest proclaims the gospel from the Book of Gospels. Then he gives a reflection on the Scriptures called the homily. The book the priest reads the rest of the prayers of the Mass from is the Roman Missal.

A plate called a paten holds the big host which the priest raises during the elevation at Mass. The elevation is part of the second part of the Mass known as the Liturgy of the Eucharist, in which we celebrate our communion with God and each other. The first part of the Mass is called the Liturgy of the Word, which celebrates the stories of our faith. The vessel holding the wine is called the chalice: however, cup is not incorrect. The bowl from which consecrated hosts are served is the ciborium (you get three points for knowing the plural is ciboria.) Once the hosts and wine are consecrated during the Eucharistic Prayer, believers recognize them as the Body and Blood of Christ.

The little room where the priest and servers dress (or vest) is the sacristy. This is not to be confused with the sanctuary—once descriptive of the priest’s side of the altar rail back when churches had railings. With the removal of the rail, we came to understand that we all stand in the sanctuary, that is, in the Holy Presence. The body of the church is more commonly distinguished as the nave, which is where the benches known as pews are. That’s where we, the assembly, sit. If I had more room, we could do this all day. Suffice it to say, thoughtful Catholics know these terms and many more.

Scripture: The significance of naming persons, places, and things reflects the biblical belief that names participate in meaning in the most intimate way.

Books: A Glossary of Liturgical Terms, by Dennis C. Smolarski (Liturgy Training Publications, 2017)

Praise the Name of the Lord: Meditations on the Names of God, by Michael Louis Fitzgerald (Liturgical Press, 2017)

What is the Catholic teaching regarding marriage? Does it say a marriage must be between a baptized man and a baptized woman?

Posted by: Alice L. Camille   🕔 Monday 05, November 2018 Categories: Sacraments

Not quite. The church teaches that a marriage between a baptized man and a baptized woman is a SACRAMENT. When a person who’s baptized marries another who is not, the Church recognizes the marriage. But it doesn’t consider the marriage a sacramental union.

Please understand this teaching doesn’t pronounce judgment on the quality of a relationship. It simply defines what a sacramental marriage is. If you inhabit a realm outside the sacramental orbit, the marriage doesn’t fit the criteria.

Because sacramental living is central to Catholic identity, official church teaching prohibits the marriage of a baptized Catholic to an unbaptized (non-Christian) person. (Canon 1086) Obviously, in our modern interconnected world, many such marriages take place. This impediment to marriage can be—and generally is—dispensed by the local bishop who issues a “dispensation from the impediment of disparity of worship.” In order to receive this dispensation, the unbaptized person must be made aware of the Catholic person’s obligation to practice the faith, as well as to raise any children under the same obligation. The unbaptized person must agree not to object to the Catholic spouse’s obligations, nor to impede the fulfillment of them. The marriage may then be celebrated in a Catholic ceremony—however, not in the context of a Mass (Eucharist being a sacrament). In fulfilling these stipulations, the couple is considered married by the Catholic Church. But not sacramentally.

Canon Law offers requirements for a Catholic sacramental marriage as follows:

- The couple must be a male and a female.
- The proposed marriage must be legal in the state where it is celebrated.
- The couple must produce a valid marriage license issued by the local civic authority.
- The couple must produce proofs of baptism by certificate or affidavit.
- Neither party can be bound to a previous marriage.
- Both parties must be capable of natural intercourse.
- The couple must be aware, or be made aware, of Church teaching regarding marriage as a bond broken only by death, and open to welcoming children. The couple must agree to these teachings.
- Neither party can be ordained or under the vow of religious profession.
- The couple must complete the preparation requirements of the parish or the diocese.

As with any teaching, church law regarding marriage continues to evolve. A fair amount of local discretion can be exercised pastorally for the good of the couple.

Scripture: Genesis 2:18-24; Tobit 8:5-7; Matthew 19:3-12; Mark 10:2-12; 1 Corinthians 6:16; 7:1-16; Ephesians 5:21-33

Books: 101 Questions and Answers on Catholic Marriage Preparation, by Rebecca Nappi (Paulist Press, 2004); A Christian Theology of Marriage and Family, by Julie Hanlon Rubio (Paulist Press, 2003)




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