Our service is our prayer

By Sister Pat Dowling, C.B.S. For members of religious communities called to active service in the world, their prayer informs their ministry and their ministry informs their prayer.

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Image: SISTER ANNE Maureen Doherty, C.B.S. comforts a woman after the death of a family member.

Prayer, as prompted
by the Holy Spirit, is our daily conversation with God. How we experience prayer each day ultimately leads us to God’s plan for our life. Then prayer becomes an integral part of that calling.

When I look back at my call to religious life, I see that a number of influences moved me to begin the journey of discernment. Topping the list was my growing relationship with God and a sense of God inviting me to “more.” I sensed this invitation because I was open to a relationship with God and had been taking time to be with God through prayer.

My prayer life and how I experienced God in the everyday certainly influenced my discernment and ultimately the community I entered. I like adventure, and I felt called to service and to sharing my faith life like the disciples Jesus sent out into the world on mission. I imagined taking only the clothes on my back and the shoes on my feet! How and where I could do that took a while for me to discover. Eventually I entered a congregation whose prayer life, community, and mission centered on service and ministry in the world. It was a natural fit.

Attending liturgy together at the Sisters of Bon Secours Provincial House.
ATTENDING LITURGY together at the Sisters of Bon Secours Provincial House.
Contemplatives in action
Regardless of the style of community that attracts you, a call to religious life means putting God at the center of your life, which is true for every Christian calling. A prayer life anchors you in living out your call, your vows, and your daily life; without it religious life does not make sense. Each style of religious life places importance on prayer—both communally and through private personal prayer. How prayer is integrated into the life of the community and the individual will vary according to the particular kind of religious life and the customs of the particular community.

For members of religious communities called to active service and ministry in the world, we are like “contemplatives in action,” as Saint Ignatius of Loyola, the founder of the Jesuits, described his companions. That means we find God in the world in all people, things, and places, including our ministry.

Because we are called to respond to the pressing needs in the world around us, we take God with us and find God through our ministry. Within their work of teaching, social service, healthcare, and the many other forms of ministry, some of the ways that communities called to active service in the world pray both communally or individually are:
• The Liturgy of the Hours at most once or twice a day; also known as the Divine Office, consisting of psalms, a reading, intercessions, and other short prayers
• Special prayers composed for one’s community or about Mary, and Christ, among others
• Faith-sharing
• The rosary
• Special community feast-day novenas (at least nine days of prayer)
• Theological reflection, for example, faith-sharing on experiences in ministry, community life, and other parts of religious life
• Eucharistic liturgy (Mass)
• Eucharistic Adoration
• Contemplation or “centering prayer” (prayer of quiet)
• Prayer of presence—finding God in the moment, among us and within others as we pray “on the go” while caring for or praying with the sick or serving the homeless

Sisters and coworkers pray together as they mark the anniversary of the 9/11 attacks.
SISTERS AND COWORKERS pray together as they mark the anniversary of the 9/11 attacks.
Prayer works
Prayer and action go hand-in-hand for active apostolic communities—and, indeed, for many committed laypersons. We are called to be people of prayer who find God through those we are called to serve. “Jesus called his disciples and sent them into the world to bring the Good News to every creature” (Mark 16:15). The church’s call to a New Evangelization fits the active community’s call to mobility and availability to serve where most needed to do God’s work in all corners of the world.

Sister Angelique Geay, C.B.S.—a wise leader in the early days of the Sisters of Bon Secours—was animated by a deep faith and saw God in everything. She said we should refrain from traditional devotions in order to respond to the urgent need to care for others. We can feel free to leave our mental conversation with God to find God physically in the person we are called to serve. Our work is our prayer, too. We pray with others or silently in our heart. Although this prayer may not formally end with “amen,” it is an active prayer that shares God’s love with others as we do God’s work here on earth. Before and after our service and prayer, we come together as a community to pray in other forms.

Sister Fran Gorsuch, C.B.S. comforts a coworker in the Bon Secours Good Samaritan Hospital’s chapel.
SISTER FRAN Gorsuch, C.B.S. comforts a coworker in the Bon Secours Good Samaritan Hospital’s chapel.
A balancing act with God at the center
Striving for balance between prayer and ministry is challenging sometimes. For active communities, prayer without service (action) can be an escape from God’s call to experience God in those we are called to serve, while ministry without prayer can become addictive or even driven.

Being conscious of God in the moment of ministry is a gift. My head and heart knows that God is within each person I am serving and that God is also ministering to me. My spiritual director, a Jesuit steeped in Ignatian spirituality, suggested asking myself every couple of hours, “Where did I experience God in these past two or three hours?” Sometimes, I regretfully realized, I had never thought of God or I’d been so busy I had never even thought of the question. So I ask God for the awareness of God’s presence. You would think as a final vowed sister it would come easily! Thankfully God is very patient with me.

Sister Fran Gorsuch, C.B.S. takes a moment during her busy day to pray for the needs of patients and their families in the chapel at Bon Secours Good Samaritan Hospital.
SISTER FRAN Gorsuch, C.B.S. takes a moment during her busy day to pray for the needs of patients and their families in the chapel at Bon Secours Good Samaritan Hospital.
We all have different personalities—even in religious communities, each of us is unique—and we also have different gifts and preferences in how we communicate with and worship God. One of the wonderful things about living in an active community is that we can incorporate our favorite prayer style into our favorite ministry. Some of us are wired to relish those quiet moments we take in prayer with God each day, while others favor the joy we receive during harried moments in ministry and the praise we can immediately offer up in prayer. Just as many people reach for the cell phone in their pockets each place they go, we take our call to serve and prayers to God in our “pocket,” too, integrating it into all we do.

There are many ways that communities tend to pray together and privately. My call is to share my gifts in service where there are great needs as a member of an active apostolic religious community. For those who I am ministering to and with, do they experience or see that God is entering their lives through my ministry? Hopefully both my personal and community prayer life are bringing God alive as I follow in the footsteps of Jesus’ ministry of bringing healing, compassion, and liberation to a world in need as a Sister of Bon Secours. 

DIFFERENT STYLES OF RELIGIOUS LIFE

Active apostolic religious men and women, such as Sisters of Bon Secours or the Jesuits, are available and mobile for their mission and focus on service and in the world. They strive for a balance of service and prayer.

Members of monastic communities, such as Benedictines, usually take a vow of “stability” and live their entire lives at a specific monastery. Their life focuses on common life, common prayer, and work. Varying by community, their work may be in or outside the monastery to which they return at day’s end.

Cloistered nuns and monks, like the Trappists, live and work solely in one place they rarely leave, practicing a more contemplative lifestyle centered on prayer for the world and observe silence and solitude with some work like retreats, teaching, farming, and other activities. The main difference between these communities is that monastic and contemplative communities emphasize a life of prayer, and active apostolic communities focus more on service.



















Download VISION’s attractive User’s Guide on the Ways to Pray. (Find link at vocationnetwork.org/articles/show/254?m=6&sm=7#)


Sister Pat Dowling, C.B.S.Sister Pat Dowling, C.B.S. is vocation director for the Sisters of Bon Secours and can be reached at pat_dowling@bshsi.org.




2014 © TrueQuest Communications

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