The King James Version of the Bible, named after King James I of England, who called for a new translation of scripture from the original Greek and Hebrew, was first published in 1611 and underwent major revisions in in the 18th and 19th centuries. The 1885 "Revised Edition" was the basis of the 1901 American Standard Version which in turn became the Revised and New Revised Standard version, one of the most widely used Bibles in the English-speaking world.
|PRESIDENT OBAMA with Salvadoran President Mauricio Funes
and San Salvador Archbishop Jose Escobar
in the San Salvador cathedral crypt
where Archbishop Romero is buried (photo: CNS).
Last month the Congregation of the Brothers of Charity accepted no fewer than 47 postulants from 11 different African countries into its international novitiate in Nairobi, Kenya. The event comes on the centenary of the departure of the first Belgian Brothers of Charity missionaries for the then Belgian Congo, beginning the Brothers' presence in Africa.
|AFRICAN BROTHERS of Charity enter novitiate
on February 26, 2011
In 2010 Father Andrew Torma, M.S.C., vocation director for the Missionaries of the Sacred Heart, formed two parish vocation committees in parishes the M.S.C.’s serve. The purpose of these committees is to reach out to parents and others in the local church to assume the responsibility of supporting young men and women who hear a call to serve God, the church, and others by becoming a religious brother or sister or through ordained ministry.
The process includes asking the pastor to identify and encourage 12-15 people who would have an interest in learning about the need for a vocation committee. Father Torma makes a presentation to them explaining the importance of forming a “culture of vocation” in the parish to inspire young men and women to consider consecrated life. The committee brainstorms possible parish activities to promote a vocation culture and chooses two or three activities to be implemented in the parish immediately.
Finally Torma asks three people to be the committee for three years, with a chairperson for two years. This committee can add members as they are able to recruit others from their parish. After the meeting Torma sends the committee ideas and keeps in contact with them to encourage their work.
In this blog (9/13/10) we posted an item about the effect the tons of visitors have on the Sistine Chapel. With the post was a video by a tourist who described the place as "gorgeous but . . . . they pack in tons of people and it is very loud and very hot.”
Here are, then, for you digital tourists, from the hopefully climate-controlled comfort of wherever you are, the Vatican's interactive views of the Chapel - no people, high resolution, and ethereal background choir music to boot. (Warning: Navigating the image may make you a little woozy.)
The Benedictine Sisters of St. Scholastica Monastery in Boerne, Texas recently completed their new House of Prayer near the existing Omega Retreat Center on their grounds in Boerne. This spiritual haven is already being used for private and directed retreats.
For more information about retreats at the House of Prayer, please contact Sister Frances Briseño, O.S.B., Omega Outreach Director, at 830-816-8470. Sister Kathleen Higgins, O.S.B. is the community’s director of vocations, 830-816-8504.
When the “Blizzard of ’11” hit the Chicago area in early February, Father Chris Gustafson, pastor of Our Lady of Ransom in suburban Niles, was ready. He changed the message on the church's outdoor sign to read: “Whoever is praying for snow, please stop.”
Earlier this month, reports Katie Drews in the Chicago Sun-Times, the message was: “Under same management for 2,000 years.” He next plans to run: “Stop, drop, and roll doesn’t work in hell.”
|ANOTHER SIGN—this one more permanent—
at Our Lady of Ransom
“My experience in life is that little things like that can be enough,” Gustafson said. “If somebody’s having a hard time . . . it’s a little tool that can hopefully reach them.”
And apparently it does. According to Donald Seitz, who has authored three books on church signs in the U.S., “Usually in 10 words or less, they are communicating a very powerful message to someone who, at the most, has 10 seconds to read it and drive by,” he said. “But those messages seem to have an impact for a long duration. They encourage us to live better lives and to pray more often.”
Sister Lorraine Malo, a Sister of St. Joseph of Toronto, is in Haiti working with children injured by the earthquake and also helping in other ways. She was interviewed on a recent edition of the Canadian Broadcasting Corporation radio program Tapestry.
They brought in a polka band to celebrate the 103rd birthday of Sr. Cecilia Adorni, and she stepped up to the challenge. The party, by the way, took place at the Hamden, Connecticut care facility where she works. Here's the CNN story.
The Sisters of St. Benedict of Beech Grove, Indiana have found what they call a simple way to financially help their Benedict Inn Retreat & Conference Center: GoodSearch.com.
For more on sisters’ use of GoodSearch, see the community’s homepage.
Why this story made msnbc.com’s “Weird news” is beyond me. Maybe they think anything religious is weird. At any rate, Svyturys-Utenos alus, Lithuania’s largest brewery, had recently run a billboard advertising campaign showing a Franciscan friar holding a glass of beer. Their idea was, friars and monks had been producing beer and other alcoholic beverages since the Middle Ages, so what was the problem?
The problem was Lithuania's conference of monks and nuns, who said in a statement the advertisement made them feel "insulted and trampled upon." They wrote a protest letter to Svyturys, who apologized and withdrew the ad.
Source: Thomson Reuters via msnbc.com
A new study suggests that women entering religious life today are highly educated and experienced in church work—and also that many receive little or no encouragement from their families in their vocation.
The Profession Class of 2010: Survey of Women Religious Professing Perpetual Vows, released by the U.S. bishops on February 2, the World Day for Consecrated Life, and conducted by the Georgetown University-based Center for Applied Research in the Apostolate, found that more than half of the women who professed final vows to join a religious order in 2010 said a parent or family member had discouraged their religious calling. Only 26 percent of the surveyed sisters said their mother encouraged them to consider religious life, and only 16 percent said their fathers supported their choice.
In a presentation to the U.S. bishops in 2009, Holy Cross Brother Paul Bednarczyk, C.S.C., executive director of the National Religious Vocation Conference, pointed to the discouragement from family and friends as a troublesome trend for the church. "Although people want a full-time pastor in their parish or religious sister teaching their children in the Catholic school, ironically, they are reluctant to have their own son or daughter choose that vocation," Bednarczyk said.
Nevertheless, religious life continues to attract highly educated and skilled candidates. Of those surveyed, six in ten entered their religious community with at least a bachelor’s degree and a quarter already possessed a graduate degree. Eighty-five percent had ministry experience before entering, most commonly in liturgical ministry, faith formation, or social service ministry.
It’s not unusual for individuals to raise money to support the work of religious communities, but last month Diane Molitor-Palmer of Wichita, Kansas found a unique way to solicit donations for five Catholic women’s religious orders who run missions in Africa: She climbed Mt. Kilimanjaro in Tanzania, at 19,340 feet the highest mountain in Africa.
|DIANE PALMER and fellow climbers
on the summit of Mt. Kilimanjaro
The organizations that benefited from her effort were the Dominican Sisters of Peace, Kaduna, Nigeria, Hope for the Village Child; Sisters of Charity, B.V.M., Kumasi, Ghana, the Library and Literacy Center; Adorers of the Blood of Christ, Manyoni, Tanzania, schools for children; Congregation of St. Joseph, Songea, Tanzania, school for girls in rural areas; and the Christian Foundation for Children & Aging, Nairobi, Kenya, education and nutrition.
That’s the question second-year Sisters of Mercy candidate Audrey Abbata asked herself. Ten years ago she was married and had a successful career with the Hearst Corporation. Then, in 2001, her husband Anthony was diagnosed with leukemia. He died three years later. “The darkness that enveloped me in the next few months frightened me immensely,” she said. “In my despair I got down on my knees and asked God to save me. God, being ever merciful, heard my plea. I found hope. From that day forward I vowed never to stray . . . from God again. To keep that promise I needed to make God the focus of my life. I had no idea how to live this, so I asked God to show me the way.”
|AUDREY Abbata (left)|
To those considering a vocation to consecrated life, Abbata says: “Religious life is a radical form of discipleship. Radical by definition is fundamental. I believe that in every generation God calls individuals to a fundamental life of vowed service to God. If God is stirring this desire in you, be open and allow God to transform you. Discover the contentment of living in harmony with God. Have enough faith to answer the call. God will show you the way.”
To read the full story of Abbata’s journey to religious life, visit the Connect with Mercy Blog.
For years Father Don Senior, C.P. has traveled all over the Middle East without a major incident—until recently, that is, when he and the group he was leading from the Catholic Theological Union (CTU) in Chicago found themselves in the middle of what looks awfully like a revolution in Egypt.
They were in Giza, about 20 kilometers outside Cairo and home of the famed ancient pyramids, when the violent demonstrations against the Egyptian government reached that city. “At night we started to hear a lot of gunfire,” said Senior, a Passionist priest, president of CTU, and a member of the Vatican's Pontifical Biblical Commission. “We could smell the burning of the Giza police station. On Sunday it became clear to me that we . . . could not just go anywhere, and you sense the anxiety.”
|FATHER DONALD SENIOR, C.P.
on one of his many travels
Senior noted the kindness Egyptians showed them and asked to “remember the Egyptian people in your prayers at this moment of great danger and hope.”
CTU is the largest Catholic graduate school of theology in the U.S. and is sponsored by a number of Catholic religious orders.
Read the full report from Carol Marin of the NBC TV affiliate in Chicago.
In past years when films with religious themes have popped up at the Sundance independent film festival, they’ve tended to be satires or exposés liked Saved! or Jesus Camp. This year, however, religion, spirituality, and faith have moved more into the mainstream, with 12 of the festival's120 films spotlighting stories about religion or characters defined by faith.
“There are definitely more films [exploring spirituality] that ended up in the program this year than in years past,” John Nein, senior programmer for the annual Park City, Utah festival, told Piet Levy of Religion News Service.
Salvation Boulevard features Pierce Brosnan as a popular preacher who frames a born-again Christian follower for a crime, while the documentary The Redemption of General Butt Naked deals with a Liberian warlord-turned-preacher facing the loved ones of people he killed. The Italian film Lost Kisses focuses on a Sicilian community’s reaction to a 13-year-old girl who may be performing miracles. Two films explore Christianity and Islam: Kinyarwanda, set during the 1994 genocide in Rwanda, and the documentary Position Among the Stars about the lives of an impoverished family living in Jakarta, Indonesia.
Japan’s Abraxas chronicles the life of a depressed Zen monk who reconnects with punk rock, while the American comedy The Catechism Cataclysm centers on a priest who loves heavy metal music. Three other American films—Martha Marcy May Marlene; Kevin Smith’s horror film Red State; and Vera Farmiga’s Higher Ground—are concerned with cults and fringe religious sects.
The trailer for Position Among the Stars:
While recent decades have seen declines in the numbers of members of religious orders—and the resulting closure of facilities—the recent upward trend in membership has produced the opposite challenge: not enough space.
|DOMINICAN student brothers gather
at Aquinas Institute Spirit Week 2010.
The Dominicans recently purchased the former Loretto Academy building in St. Louis. The renovated space will open in the fall as a Dominican priory, a residential community for men preparing to become priests in the order. The men will live in the house for five years while they study at Aquinas, which also educates laypeople to serve in ministerial roles. Those considering entering the order also go to the order's retirement community in Chicago where they experience the older members' life of prayer and living in community.
The building that will house the priory was designed by an architectural firm begun by George I. Barnett, who also designed the Missouri governor's mansion, the Cathedral Basilica of St. Louis, and several of the earliest buildings at the Missouri Botanical Garden. It includes 32,000 feet of living space and an additional 16,000 feet of chapel, corridor, and storage space. Living quarters will undergo extensive renovation but much of the common space will be untouched. Features include a tile fireplace with carved wooden mantle and a chapel with stained-glass windows by artist Emil Frei. A new addition will include other common spaces and a fully accessible main entrance.
“We have a wonderful appeal both as a community and as an apostolate,” Father Wright said. “Preaching the word of God is what we're all about. And that can be done in hundreds of ways. Men don't join just to be in teaching, mission work, or whatever.” Continuing the work of their founder, Saint Dominic (1170-1221), the mission of the Dominicans includes preaching, teaching, and doing works of justice in a variety of settings--campus ministry, parish work, high schools, colleges, and retreat centers, full-time preaching, service in health care as chaplains and ethicists, the arts, and more. Community life, Father Wright said, involves not only living together under one roof but also the willingness to share one’s life with one another, being “of one mind and one heart in God.” The four pillars of Dominican life are prayer, common life, study, and ministry.
Twice a year the Dominicans have a “come and see” event for young men considering a vocation to experience that life, with the next one scheduled for the weekend of February 26-28, 2011 in Dallas.